Thursday, March 31, 2016

APPEASEMENT in the guise of RESERVATION

The Haryana Government is going to town on the recently passed Reservation Bill ie Haryana Backward Classes (Reservation in Services and Admission in Educational Institutions) Bill, 2016 paving the way for quotas of 50% in Group A and Group B services, and of 67% in Group C and Group D services and admission in Government/Government aided Educational Institutions. Certain sections of beneficiaries are also very upbeat about it. However, it all seems very premature and uncalled for owing to highly precarious fate of the said desperate piece of appeasement disguised as Reservation Bill at the altar of impending judicial scrutiny in view of discussions held here-in-after.  The Hon’ble Supreme Court of India has repeatedly held that “in every case where the State decides to provide for reservation it has to collect quantifiable data pursuant to a scientific survey showing backwardness of the caste/class to such an extent that people belonging to such caste/class are not able to compete in open/general category and resultant inadequacy of representation of that caste/class in public employment”  ( See Indra Sawhney etc  vs UOI, 1992 ; M. Nagaraj and others vs UOI and others, 2006;  Ram Singh & others vs UOI , 2015; Ram Kumar Gijroya vs Delhi Subordinate Services Selection Board & Anr 2016) .  Moreover, Supreme Court in  I.R. Coelho case (2007) unequivocally held that “9th Schedule does not provide a blanket immunity to a  law that abrogates or abridges Fundamental Rights . Such a violation/infraction shall be open to challenge on the ground that it destroys or damages the basic structure as indicated in Article 21 read with Article14, Article 19 of the Constitution and the principles underlying there under and such law may be invalidated in exercise of judicial review power of the Court in appropriate cases”. The Supreme Court has also held that “Reservation in employment in services, and admission in educational institutes shall not ordinarily exceed 50% of the appointments or posts or seats barring certain extra-ordinary situations (See Indra Sawhney 1992, Ashoka Kumar Thakur  2008). 
Therefore, the State is free to exercise its discretion of providing for reservation to certain caste(s)/class(es) [in addiition to SC/STs] subject to Constitutional and Supreme Court's laid down limitations, namely, the ceiling-limit of 50%; the principle of creamy layer; the compelling reasons, namely, backwardness, inadequacy of representation, and the overall administrative efficiency.
The only contemporaneous data of backwardness available in Haryana is in the form of Justice KC Gupta Report 2012 which was found flawed and unworthy of being acceptable by the Supreme Court  in the  case of Ram Singh & Ors vs Union of India 2015 (quashing the Central OBC Jat Reservation notification and following which Chandigarh High Court stayed the Special Backward Classes (SBCs) reservation notification in Haryana). Thus, it would be apt to conduct such survey of all castes already in the BC pool, and other castes seeking inclusion therein and then retain/include only those castes which satisfy the aforesaid test of the Supreme Court. Distressed farmers stuck in the whirlpool of agrarian crisis are at the centre of current reservation agitation in Haryana. But the existing creamy layer criteria wrt BCs are too narrow & ineffective to allow any substantial benefit of reservation to percolate down to the said most needy segment of society. Induction of some creamy layer criteria wrt SC/STs would also be apt.
 Hence, it is a fit case for the Hon’ble SC/HC to take suo moto cognizance of the matter to obviate the travesty of rule of law and to preserve the majesty of judiciary.  


Monday, March 28, 2016

PATRIOTIC vs UNPATRIOTIC DEBATE

THE TRIBUNE, NEW DELHI, March 28, 2016
http://epaper.tribuneindia.com/c/9344409
Patriotic vs unpatriotic
There are two intimate friends: A & B. A fondly, proudly and vociferously chants "Bharat Mata ki jai, Vande Mataram, Jan gan man." B may not chant what A chants, but nevertheless he/she with equal fondness and pride chants "Saare jahan se achha Hindustan hamara, Madar-e-watan zindabad, Maa tujhe salaam, Jai Hind, Hindustan zindabad". What is the tiff? Where is the question of more or less patriotism or need for triggering off a hysterical debate of patriotic vs unpatriotic? Both have their own way of expressing their love for India. Steer clear of sectarian forces based on religion, region, caste etc and be a calm, happy, progressive and proud Indian.
RAJENDER GOYAL, Bahadurgarh                  
FULL PIECE READS THUS:
There are two intimate friends namely A & B. A fondly, proudly and vociferously chants “Bharat Mata Ki Jai, Vande Mataram, Jan Gan Man Adhinayak Jay Ho Bharat Bhagy Vidhata”. B may not chant what A chants but nevertheless B, with equal fondness, pride and vociferousness, chants “Sare Jahan Se Acha Hindustan Hamara, Madar e-Watan Zindabad, Maa Tujhe Salaam, Jai Hind, Hindustan Zindabad”.  What is the fuss? Where is the tiff? Where is the question of more or less patriotism or need for triggering off a hysterical debate of Patriotic vs Unpatriotic? Both have their own way of expressing their reverence, love and gratitude for their MOTHER LAND & GREAT NATION  in a secular, pluralistic, democratic Republic INDIA. However, A & B unequivocally hold that their freedom of  speech, expression,  conscience, and of free profession, practice and propagation of religion  can never be used/displayed/manifested/expressed  in a way that it will end up hurting the sentiments of either of them. They also say that it is ripe time to steer clear of sectarian & divisive forces of all hue and colour (based on religion, region, caste etc) and stay calm, happy, progressive and PROUD INDIAN.
JAI HIND, JAI BHARAT, HINDUSTAN ZINDABAD, LONG LIVE INDIA, BHARAT MATA KI JAI, VANDE MATARAM, INQLAB ZINDABAD
CONSTITUTIONAL, STAUTORY AND JUDICIAL  MATRIX:
1.      CONSTITUTION OF INDIA:  Article 51A (a) Fundamental Duty .- to abide by the Constitution and respect its ideals and institutions, the National flag and theNational Anthem
2.      THE PREVENTION OF INSULTS TO NATIONAL HONOUR ACT, 1971: Section 3.-  PREVENTION OF SINGING OF NATIONAL ANTHEM- Whoever intentionally prevents the singing of the Indian National Anthem or causes disturbances to any assembly engaged in such singing shall be punished with imprisonment for a term, which may extend to three years, or with fine, or with both.
3.      SUPREME COURT OF INDIA: Bijoe Emmanuel & Ors vs State Of Kerala & Ors ( 11 August, 1986): held that there is no provision of law which obliges anyone to sing the National Anthem nor is it disrespectful to the National Anthem if a person who stands up respectfully when the National Anthem is sung does not join the singing. Proper respect is shown to the National Anthem by standing up when the National Anthem is sung. It will not be right to say that disrespect is shown by not joining in the singing. Standing up respectfully when the National Anthem is sung but not singing oneself clearly does not either prevent the singing of the National Anthem or cause disturbance to an assembly engaged in such singing so as to constitute the offence mentioned in S. 3 of the Prevention of Insults to National Honour Act.